Lalitha sahasranamam full
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Vāgbhava kūṭa was discussed from nāma 13 to 29. Devi’s Pañcadaśī mantra consists of three parts or kūṭa- s. She is adorned with girdle studded with mini bells and gems. They are Vasini, Kāmeśvari (not Śiva ’s wife), Modhini, Vimalā, Arunā, Jainī, Sarveśvariī and Koulinī. This Sahasranāma was composed by eight Vāc Devi-s. This could also refer to one of the Vāc Devi-s, Arun ā. It can be said that She performs Her three acts (creation, sustenance and dissolution) with compassion.
#LALITHA SAHASRANAMAM FULL FULL#
Everything associated with Her is red in colour, indicating that Her form is full of compassion (one of the reasons of being Śrī M ātā).
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She wears a red silk cloth around Her waist. Her time for compassion is more than Her other activities. The three lines in Her hip indicate Her three activities – creation, sustenance and dissolution. The possible interpretation could be that Her compassion to the universe is vast which is referred to as heaviness here. Saundarya Laharī (verse 80) says “Your bosoms rubbing at the upper arms, abounding the bodice and the God of love, in order to protect Your hip from breaking has bound Your hip with three fold strands.” The golden belt that She wears supports Her waist as it bends under the heaviness of Her bosoms, resulting in three folds in Her stomach area. The secretive meaning is that ātma is subtle and can be known only by keen observation (through meditation). Her waist is to be known only from creeper like hair as described in the previous nāma. Saundarya Laharī (verse 76) says “The God of love afflicted by the fire of Śiva’s anger took shelter in your navel.” Lakṣya-roma-latādhāratā-samunneya-madhyamā लक्ष्य-रोम-लताधारता-समुन्नेय-मध्यमा (35) Meditating on the heart cakra by upwardly moving the kuṇḍalinī from navel cakra, gives fruits of meditation. The significance of this nāma is on the navel and heart cakra-s.
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Her two bosoms are the fruits of the creeper (refers to hair) that springs from Her navel. The subtle meaning is that She will give Her blessings to Her devotees, twice the amount of devotion offered to Her. She offers her two bosoms to Kāmeśvara ( Śiva) in return for His love. While worshipping Her, one has keep to keep his mind steady, without distractions. This is the meaning of lola-muktā-palānvitā. Lol a- s or muktā-s get the benefits ( pal a) of their prayers according to their category. Those who are able to meditate on Her full form are said to be high class devotees and called as muktā-s. Those who are not capable of meditating Her full form (head to foot) are said to be low class devotees and called as lola-s. The dangling of these ornaments is compared to mind. These ornaments are dangling in Her neck. She is wearing a gems embedded golden pendent and a pearl necklace.